What’s a “Brat” in BDSM?
He was a stranger to nearly every member of that body; but, having recently made his escape from the southern prison-house of bondage, and feeling his curiosity excited to ascertain the principles and measures of the abolitionists,--of whom he had heard a somewhat vague description while he was a slave,--he was induced to give his attendance, on the occasion alluded to, though at that time a resident in New Bedford. Fortunate, most fortunate occurrence! I shall never forget his first speech at the convention--the extraordinary emotion it excited in my own mind--the powerful impression it created upon a crowded auditory, completely taken by surprise--the applause which followed from the beginning to the end of his felicitous remarks. I think I never hated slavery so intensely as at that moment; certainly, my perception of the enormous outrage which is inflicted by it, on the godlike nature of its victims, was rendered far more clear than ever. There stood one, in physical proportion and stature commanding and exact--in intellect richly endowed--in natural eloquence a prodigy--in soul manifestly created but a little lower than the angels--yet a slave, ay, a fugitive slave,--trembling for his safety, hardly daring to believe that on the American soil, a single white person could be found who would befriend him at all hazards, for the love of God and humanity! A beloved friend from New Bedford prevailed on Mr. He came forward to the platform with a hesitancy and embarrassment, necessarily the attendants of a sensitive mind in such a novel position.
Not all slaves were Christian, nor were all those who accepted Christianity members of a church, but the doctrines, symbols, and vision of life preached by Christianity were familiar to a good number. The religion of the slaves was both visible and invisible, formally controlled and spontaneously adapted. Regular Sunday adoration in the local church was paralleled by illicit, or at least casual, prayer meetings on weeknights in the slave cabins. Preachers licensed by the church and hired by the master were supplemented by slave preachers accredited only by the spirit. Texts as of the Bible, which most slaves could not read, were explicated by verses from the spirituals.
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